To my mind, this is because of the Wahhabism's universalistic claims upon the entire Islamic world. Mehmet Evkuran, “Bir Kriz Teolojisi ve Toplumsal Hareket Olarak Selefilik,” İlahiyat Akademi Dergisi 1:1–2 (2015), 80. Jill Crystal, Kuwait: The Transformation of an Oil State (Boulder: Westview Press, 1992), 161–164. Mehran Kamrava, “The Political Economy of Rentierism in the Gulf,” The Political Economy of the Gulf, CIRS, Summary Report 3 (2011), 5,, accessed June 28, 2016. Beblawi, “The Rentier State in the Arab World,” Arab Studies Quarterly 9:4 (1987), 38. Vatikiotis, Nasser and His Generation (New York: St. Ibrahim, “Saudi Clergy and Scholars Petition for Change,” The New York Times, 1991,, accessed January 21, 2016. Mshari Al-Zaydi, “Bin Laden's Death: The End of the Icon of Rage?” Asharq Alawsat, 2011,, accessed August 30, 2016. Gilles Kepel, “The Brotherhood in the Salafist Universe,” Hudson Institute, 4 February,, accessed July 21, 2017.įred Halliday, The Middle East in International Relations: Power Politics and Ideology (Cambridge: Cambridge University Press, 2008), 218. Heikal Heikal, “Tāryh al-Alâkât al-Saudiyye al-Mısriyya,” 2009,, accessed September, 24, 2017. Raymond Hinnebusch, The International Politics of the Middle East (Manchester: Manchester University Press, 2003), 2. Mehmet Zeki İşcan, Selefilik: İslami Köktenciliğin Tarihi Temelleri (Istanbul: Kitap Yayınevi, 2012), 36. Madawi Al-Rasheed and Loulouwa Al-Rasheed, “The Politics of Encapsulation: Saudi Policy towards Tribal and Religious Opposition,” Middle Eastern Studies 32, no. Peterson, “Britain and the State Formation in the Gulf,” New Perspectives on Recording UAE History (Abu Dhabi: National Center for Documentation and Research, 2008), 211. Mai Yamani, “The Two Faces of Saudi Arabia,” Survival 50:1 (2008), 146–147. Ezber Bodur, “Vehhabi Hareketi ve Küresel Terör,” KSÜ İlahiyat Fakültesi Dergisi 1:2 (2003), 9–10. Mustafa Kabha and Haggai Erlich, “Al-Ahbash and Wahhabiyya: Interpretations of Islam,” International Journal of Middle East Studies 38:4 (November 2006), 520. Karen Armstrong, “Wahhabism to ISIS: How Saudi Arabia Exported the Main Source of Global Terrorism,” NewStatesman, 2014,, accessed May 16, 2017. Gregory Gause, Oil Monarchies: Domestic and Security Challenges in the Arab Gulf States (New York: Council on Foreign Relations, 1994), 1–4.ĭaniel Pipes, “How Islamists Came to Dominate European Islam,”, accessed September 20, 2016. Karabenick, “Fundamentalism among Egyptian and Saudi Youth,” Social Forces 86:4 (June 2008), 1693.į. Gorman, The Green Glass Ceiling: Gender Inequality and Wahhabi Political Influence (Postgraduate Thesis, Georgia State University, 2009), 22.īirol Baskan and Steven Wright, “Seeds of Change: Comparing State-Religion Relations in Qatar and Saudi Arabia,” Arab Studies Quarterly 33:2 (2011), 106.Īnna Britannica, “Vehhabîlik” (İstanbul, 1986), 159. Rabitat al-Alem-i al-Islami, , accessed October 21, 2016.īrandon C. This constitutes a striking contradiction for today's Saudi Arabia, being one of the richest and most effective Muslim countries and a close ally of the US.ĭavid Commins, The Wahhabi Mission and Saudi Arabia (New York: I.B. Muslim bin Hajjaj, “Kitab Al-Iman,” in Sahih Al-Muslim (Cairo: Dar al Tiba, 2006), 232 (145, 146), 77. Naser Ghobadzdeh and Shahram Akbarzadeh, “Sectarianism and the Prevalence of ‘Othering’ in Islamic Thought,” Third World Quarterly 36:4 (2015), 700. Hamid Algar, Wahhabism: A Critical Essay (New York: Islamic Publications International, 2002), 1. Yusuf Ziya Yörükan, “Vehhabilik,” Ankara Üniversitesi İlahiyat Fakültesi Dergisi 2:1 (1953), 60–61.įor Saudi activities through Wahhabism and money in Pakistan, for example, see David Waterman, “Saudi Wahhabi Imperialism in Pakistan,” Socialiniu Mokslu Studijos 6:2 (2014), 242–258. Henri Lauzière, “The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History,” International Journal of Middle East Studies 42:3 (August 2010), 370–371.įerhat Koca, “İslam Düşünce Tarihinde Selefilik: Tarihsel Serüveni ve Genel Karakteristiği” İlahiyat Akademi Dergisi 1:1–2 (2015), 59.Īl-Wahhab, and the Rise of the Saudi State,” Journal of Islamic Studies 26:3 (2015), 265–288.

Mehmet zeki iscan